Model, Politics, Quick Fix

They don’t hate your values; they just assign them no weight

[3-minute read]

Content Warning: Extensive discussion of the morality of abortion

Previously, I talked about akrasia as one motive for socially conservative legislation. I think the akrasia model is useful when explaining certain classes of seemingly hypocritical behaviour, but it’s far from the only reason for social conservatives to push for legislation that liberals oppose. At least some legislation comes from a desire to force socially conservative values on everyone [1].

Liberals are terrible at understanding the values underlying conservative legislation. When an anti-abortion single issue voter took a reproductive rights seminar at Yale, he was surprised to hear that many of his classmates believed that anti-abortion laws were aimed entirely at controlling women’s sexuality, rather than stopping the (to his eyes) moral crime of abortion [2].

This is an easy mistake to make. It’s true that limiting abortion also limits women’s financial and sexual freedom. In the vast majority of cases it’s false to claim that this is a plus for the most vociferous opponents of abortion. To their detriment it also isn’t a minus. For many of the staunchest opponents of abortion, the financial or sexual freedom of women plays no role at all in their position. Held against the life of a fetus, these freedoms are (morally) worthless.

People opposed to abortion who also value these things tend to take more moderate positions. For them, their stance on abortion is a trade-off between two valuable things (the life of a fetus and the freedoms of the mother). I know some younger Catholics who fall into this category. Then tend to be of the position that things that reduce abortion (like sexual education, free prenatal care, free daycare, and contraceptive use) are all very good, but they rarely advocate for the complete abolition of abortion (except by restructuring society such that no woman feels the need for one).

Total opposition to abortion is only possible when you hold the benefits of abortion as far less morally relevant than the costs. Total support likewise. If I viewed a fetus to be as morally relevant as a born person, I could not support abortion rights to the extent I do.

The equation views my values as morally meaningless + argues strongly for things that would hurt those values can very easily appear to come out to holds the opposite of my values. But this doesn’t have to be the case! Most anti-abortion advocates aren’t trying to paper over women’s sexual freedoms (with abortion laws). Most abortion supporters aren’t reveling in the termination of pregnancies.

This mistake is especially easy to make because you have every incentive to caricature your political enemies. It’s especially pernicious though, because it makes it so hard to productively talk about any area where you disagree. You and your opponents both think that you are utterly opposed and for either to triumph, the other must lose. It’s only when you see that your values are orthogonal, not opposed that you have any hope for compromise.

I think the benefits of this model lie primarily in sympathy and empathy. Understanding that anti-abortion advocates aren’t literally trying to reduce the financial security and sexual freedom of women doesn’t change the fact that their policies have the practical effects of accomplishing these things. I’m still going to oppose them on the grounds of the consequences of their actions, even if I no longer believe that they’re at all motivated by those specific consequences.

But empathy isn’t useless! There’s something to be said for the productivity of a dialogue when you don’t believe that the other side hates everything about your values! You can try and find common values and make compromises based on those. You can convince people more effectively when you accurately understand their beliefs and values. These can be instrumentally useful when trying to convince people of your point or when advocating for your preferred laws.

Abortion gave me the clearest example of orthogonal values, but it might actually be the hardest place to find any compromise. Strongly held orthogonal values can still lead to gridlock. If not abortion, where is mutually beneficial compromise possible? Where else do liberals argue with only a caricature of their opponents’ values?

Epistemic Status: Model

Footnotes:

[1] Socially liberal legislation is just objectively right and is based on the values everyone would have if they could choose freely. Only my political enemies try and force anything on anyone. /sarcasm ^

[2] People who aren’t women can also have abortions and their ability to express their sexualities is also controlled by laws limiting access to abortion. If there exists a less awkward construction than “anyone with a uterus” that I can use instead of “women”, I’d be delighted to find it. ^

Model, Politics, Quick Fix

Some thoughts on Canadian “family values” conservatives

I’d like to expand on one of the points I raised yesterday about Canadian social conservatives and the sorts of things they can expect from Andrew Scheer, because I think the Canadian approach to “family values” conservatism is desperately under-theorized.

Yesterday I claimed that the main way that Harper pushed so-called family values was through economic incentives to have a 1950s-style nuclear family. Both income splitting and the Universal Child Care Benefit were designed to make it more feasible to have a single income family.

This is a radically different tack than taken by American family values candidates, who primarily exercise their beliefs by banning sex education, fighting against gay marriage and adoption, and restricting access to abortion [1]. The American approach attempts to close off all alternatives but a heterosexual, monogamous, child-producing marriage. The Canadian approach is to bribe people into this (and to drop the heterosexual part).

The cynical explanation for the policies pushed by Harper is that they represent a tax break for the favoured constituencies of the Conservatives. But this strikes me both as deeply uncharitable and uncorroborated by statements made by members of the Conservative Party.

At the Conservative Leadership Convention, the party devoted as much time to thanking J.P. Veitch (Rona Ambrose’s fiancé) as they did to thanking Rona Ambrose. They thanked J.P. for putting Rona’s career aspirations above his own and for his tireless support of her in her role as interim party leader.

Can you imagine the Liberals taking the time to thank Sophie Grégoire Trudeau for her work supporting her husband? The liberal individualistic notion of liberation tends to gloss over and thereby systemically devalue the work that supportive spouses do. To liberals (even many socialist liberals), work is where people go for self-actualization. Self-actualization can’t exist in the home.

There are sound reasons for this emphasis. While the Conservative tax breaks are gender neutral (and apply even to gay marriages), no one believes that the majority of stay at home spouses will be men. There certainly won’t be no men staying home – I consider myself generally more likely to stay home with kids than any partner I’m plausibly going to have – but they’ll be a minority.

As a free choice, the home is a reasonable option for many people. But as a prescribed social role, being stay-at-home mothers made many women incredibly miserable. Emancipation through work as the default seems to me as a not-unreasonable reaction to this trauma. But conservatives have ideological reasons to oppose the social structures that make dual-income families possible.

In Rona Ambrose’s farewell speech, she clearly articulated the core disagreement between Canadian liberals and conservatives. “Liberals believe in government”, she said, “but we believe in people”. I’d rephrase this slightly – liberals believe in institutions, while conservatives believe in individuals.

Viewed through this lens, it makes sense that Conservatives wish to return child-rearing to the sphere of the domestic. Key policies planks of Canadian leftists – like all day Kindergarten and $15 a day daycare – instead seek to further remove child-rearing from individual parents and move it into a formalized institutional system.

Both of these approaches have their strengths and weaknesses. It is beginning to look like starting school early may lead to inattention and hyperactivity. If daycare is like school, then proposals like $15 a day daycare have the potential to be incredibly damaging. With income splitting and child tax benefits, we could be encouraging parents to delay formal schooling, thereby avoiding the negative consequences associated with an early school start.

On the other hand, it’s uncommon, even with income splitting and child tax benefits, for one spouse to have an income that could plausibly support their entire family. $15 dollar a day daycare would be a boon to low-income families that are caught in the dual-income trap.

There’s no prescription here. I think some parts of the family values platform threaten to turn back important progress. I think other parts hint at a potential for better outcomes than we currently have. I will point out that it seems almost as if Canadian conservatives listened to liberals who pointed out that if they really cared about reducing abortion rates, they’d cover prenatal healthcare, maternity leave, and make it less expensive to raise a child.

I’d much rather have a political conversation about the amount of tax benefits we should give to people with children than I would about women’s right to choose, so I can’t help but be thankful that the Canadian Overton window is what it is. With Andrew Scheer elected as conservative leader and signalling no intention to wade into the debate over abortion, I think we really can call the Overton Window settled in its current configuration [2]. This leaves all Canadians with a question. How much do you think the government should subsidize nuclear families?

I’m not yet sure of the answer myself.

Footnotes

[1] I want to be clear that I’m talking about execution here, not beliefs. Canadian social conservatives believe many of the same things as American so-cons and vote remarkably similarly to their American counterparts when they’re in opposition. The key difference is how they behave when they’re in power. Nine years of Conservative governments (four of which saw the Conservatives as the majority party) brought no change in the legal status of gay rights or abortion in Canada. That would be unprecedented in America.  ^

[2] On Facebook, I said: “If the trend is that Liberals/NDP push [our] social policies of choice and the Cons don’t roll them back, then we still win in the long run.” I stand by that statement. I would prefer that Conservatives were as enthusiastic about pushing for positive social change as I am. Given that I don’t live in that world, I’ll settle for one where conservative politicians don’t to push back.  ^

Falsifiable, Politics, Quick Fix

May CPC Leadership Race Update

A friend asked me what I thought about the candidates in the leadership race for the Conservative Party of Canada. I found I had more to say than was strictly reasonable to post in a Facebook comment. I posted it anyway – because I’m sometimes unreasonable – but I found I also wanted to record my thoughts in a more organized manner that’s easier to link to.

Right now, I think there are a few meaningful ways to split up the candidates. You can split them up based on what block of the party they represent.

The way I see it, you have:

  • Michael Chong representing the wonkish Progressive Conservatives
  • Maxine Bernier and Rick Peterson representing the wonkish libertarians
  • Steven Blaney and Dr. Kellie Leitch with a more nativist message
  • Lisa Raitt, Andrew Scheer, and Erin O’Toole running as unobjectionable compromise candidates
  • Andrew Saxton and Chris Alexander running as clones of Steven Harper
  • Pierre Lemieux and Brad Trost running as social conservatives
  • Deepak Obhrai running against xenophobia

It might be possible to collapse these categories a bit; unobjectionable compromise candidates and Harper clones don’t have that much difference between them, for example. But I think I’m clustering based on salient differences in what the candidates are choosing to highlight, even when their policy positions or voting records are very similar.

I’ve also been clustering based on ability to win the thing. Here I think there are two clear groups: the haves, and the have-nots. In no particular order, the haves are: Chong, Bernier, Leitch, Raitt, Scheer, and O’Toole. The have-nots are everyone else. I’d give 20:1 odds against any of the have-nots winning.

There are a few things I can infer about the haves based on all the emails I’ve been getting from them.

Chong (polling at 4% in the first round) is hoping that he signed up enough people and is enough people’s second/third/nth choice to win. That currently feels pretty unlikely, but we’ll see. I’d bet on Chong at 12:1 odds.

Raitt (5%), O’Toole (11%), and Scheer (22%) are fighting viciously for the post of compromise candidate, with varying degrees of poll and debate success (Raitt has done much better in debates than her polling suggests). Given the bitter divisions in the party, I personally think the race will go to one of these three on the third or fourth ballot, but I’m low confidence here. More emails in the past few days have attacked Scheer, so between that and his poll numbers, he’s the one I think most likely to win. I’d bet on Scheer at 3:1 odds, O’Toole at 10:1 odds, and Raitt at 12:1 odds.

Bernier (31%) is the current front runner, but I personally expect him to have a lot of trouble picking up subsequent round votes, even with O’Leary’s endorsement. I really wish there was more polling of second and third round intentions in this thing. Without those data, I’m going to put Bernier as second most likely to win, with betting odds of 4:1. I would very quickly change my tune if I saw any evidence he had strong support in the latter rounds.

Leitch (8%) has her own very dedicated cadre of um, “very patriotic” (read: virulently xenophobic) supporters. She also has a lot of people who hate her. Is that >50% of the party? I’m not sure. From her last email (where she urged everyone to consider at least ranking her), I think her internal polling is showing that it isn’t. Reading between the lines, I think her campaign thinks she won’t pick up many 2nd or 3rd votes but that she might have staying power into the late rounds. It seems like her strategy is to win on the 7th, 8th, 9th, or even 10th ballot after everyone else is exhausted. For this reason, I’d recommend she be left entirely off the ballots of anyone who joined the party to pick good candidates. I’d even at this point recommend leaving Bernier on the ballot as a last-ditch Leitch stopper. I do think Leitch is suffering from losing all that free air time to O’Leary and from the loss of her campaign manager a few months ago. He seemed to be able to reliably get her in the news in a way that her new campaign manager has been unable to replicate. I’d take Leitch at 10:1 odds.

Given all this I’d order the candidates from most to least likely to win thusly: Scheer, Bernier, O’Toole, Leitch, Chong, Raitt.

I diverge slightly from the polls of first round intentions because:

  • I think Bernier lacks second and third round support in a serious way. I especially expect him to suffer in rural ridings, where I’m given to understand supply management is popular.
  • I have Raitt below Chong because I think she is the weakest member of her bloc. If someone else in her bloc isn’t winning, I think it would signal a serious weakness in the bloc itself, such that she shouldn’t be in a position to be beating anyone.

When it comes to my personal ballot, I plan to rank nine candidates in the following order: Chong, Raitt, O’Toole, Scheer, Obhrai, Bernier, Saxton, Alexander, Peterson. I’m ranking each candidate based on their respect for the environment, their votes on Bill C-279 (protecting gender identity) and the Woodworth Committee (redefining when life starts), any relevant experience they have in politics or adjacent fields, the tone they’ve struck, their overall level of wonkishness, how much policy information they have on their websites, and their level of bilingualism

I’ve sprinkled this post with betting odds. I’m willing to risk up to $100 on bets about have-not candidates winning and $100 on bets about the other candidates. The only requirements I have for betting are that you must have access to Interac or PayPal (for fund transfers) and you must be willing to post publicly that you’re betting with me (preferably including the odds you’d have put on the event we’re betting on). I’ll add details about any takers in the comments of this post.

Falsifiable, Politics, Quick Fix

An Update on a Prediction

Back in February, I predicted that the slew of scandals Trudeau was facing wouldn’t decrease his approval ratings. To put numbers on this, I gave my confidence intervals for Trudeau’s approval ratings in April.

Thanks to the “Leader Meter“, it’s easy for me to check up on how Trudeau is doing. As of right now, the most recent poll has him at 48% approval (this is conveniently the first poll since April 1st, making it useful for the purposes of checking my prediction), while Éric Grenier’s model has him at 50.6% approval.

Both of these are within all three probability intervals I offered. In addition, Trudeau was polling higher in March than he was in February, further evidence that the scandals in February (and the abandonment of electoral reform) haven’t hurt his popularity.

I continue to believe that the erosion of political norms around scandals during Steven Harper’s time in office has played a large role in Trudeau’s enduring popularity.

Economics, Model, Politics, Quick Fix

On Low-Income Voters and Self-Interest

Neil McDonald’s new column points out that Trump’s low-income supporters voted against their own economic self-interest. This presents a fine opportunity for Mr. McDonald to lecture those voters about how bad Trump’s policies will be for them, as if they couldn’t have figured it out themselves.

I say: some of Trump’s supporters voted against their own self-interest? So what? Hillary Clinton’s well-off supporters, from Sam Altman, to many of my friends in the Bay Area did as well.

Back in Canada, I have even more examples of people who voted against their self-interest. They include myself, Mr. McDonald (in all likelihood), a bevy of well off technologists and programmers, and a bunch of highly educated students who expect to start high-paying jobs before the next election.

Just like Trump’s lower-income voters, we knew what we were getting into. We understood that we were voting for higher taxes for people like us. We voted for higher taxes because we like the things taxes buy – infrastructure, social services, and science funding, to name a few.

I have no doubt Mr. McDonald would understand this. But when it comes to low-income voters putting their aspirations for their country above their self-interest, he’s flabbergasted.

Americans are raised to believe that anything is possible in America if you are pure of heart and willing to work hard, which is nonsense, and that anyone can become president, which is even more foolish, and that free markets always make the right decision, which is nuts.

They are told that rugged individualism is the American way, which it isn’t, and that government is never the solution, which it sometimes most definitely is.

Mr. McDonald forgot to wonder if the people voting for Trump might desperately want these things to be true. What if the people he’s talking about really wanted everything he listed to be true and saw voting for Trump as their best chance to make them reality? What if they understood what they might lose and chose to vote anyway? Why should he believe they’re less likely to evaluate the consequence of a vote than he is? If any of these are true, are these voters still sheep led astray by right-wing politicians? Or are the politicians just responding to a real demand from their constituents?

These are the sorts of questions I’d like to see journalists who want to write about people – especially low-income people – voting against their economic self-interest grapple with.

It’s certainly unlikely that Mr. Trump will be able to deliver everything his supporters hope he will or everything he’s promised. That makes him a liar, or more charitably, overambitious. It doesn’t make his followers worthy of scorn for the simple act of voting for the type of society they wanted.

I would like to note that I view many of Trump’s policies as wrong-headed and profoundly lacking in compassion. I have no objections to someone scorning Trump voters because those voters seem to prefer fear to compassion and division to equity. I simply object to the hypocrisy of journalists mocking low-income Republicans for the same actions for which they lionize well-off Democrats (replace with Conservatives and Liberals if you’re in Canada and it still holds).

Why should people vote for their economic self-interest anyway? Sure, studies show that money totally can buy happiness, but it’s not the only thing that can. You can also become happy by living in a place that embodies your values. What left-wing think pieces criticizing the poor for voting against their interests miss is that this is true no matter how much money you make.

Here’s one theory of political consensus: if everyone votes for the policies that will be most to their own economic benefit, we’ll end up with compromise policies that tend to economically benefit everyone reasonably well. Here’s a different take: if everyone votes for the type of country they want to live in, we’ll end up with a country that fits everyone’s preferences reasonably well.

If you look at the exit poll data, it looks like people are pursuing a mix of these two strategies. Hillary Clinton won among people making less than $50,000 per year and Donald Trump won among people making more. While this may look like people are mainly voting in their economic interest, all of these margins were remarkably thin and notably much smaller than they were in the last election cycle. This could be indicative of more and more people voting aspirationally, rather than economically.

One interesting tidbit for Mr. McDonald though – if you look at the exit poll data, it turns out low income voters are the ones least likely to vote against their own self-interest.

Ethics, Politics, Quick Fix

Don’t confuse constitutional rights with social norms

When Ken over at Popehat gets into a full-on rant about people who don’t understand rights, I’m often sympathetic. It was Ken who made me understand that people who don’t understand rights are a threat to everyone. When many people are misinformed about their rights, those rights become easier to take away.

When Scott at Slate Star Codex talks about good social norms, I’m very keen to listen. Scott helped me understand that social groups are worth cultivating and that it’s a good idea to think about how your group norms will change your experience of interacting with people.

So, when Tessa linked me to a Slate Star Codex post where Scott disagreed with Ken, I had some thinking to do.

The Slate Star Codex post is a response to a piece Ken put up after the furor around Justine Sacco’s tweets a few years back. Ken is defending the right of everyone else on Twitter to say whatever they like in response to Justine Sacco’s thoughtless tweets. The particular part Scott highlights is:

The phrase “the spirit of the First Amendment” often signals approaching nonsense. So, regrettably, does the phrase “free speech” when uncoupled from constitutional free speech principles. These terms often smuggle unprincipled and internally inconsistent concepts — like the doctrine of the Preferred First Speaker. The doctrine of the Preferred First Speaker holds that when Person A speaks, listeners B, C, and D should refrain from their full range of constitutionally protected expression to preserve the ability of Person A to speak without fear of non-governmental consequences that Person A doesn’t like. The doctrine of the Preferred First Speaker applies different levels of scrutiny and judgment to the first person who speaks and the second person who reacts to them; it asks “why was it necessary for you to say that” or “what was your motive in saying that” or “did you consider how that would impact someone” to the second person and not the first. It’s ultimately incoherent as a theory of freedom of expression.

Scott disagrees. He argues that there is a spirit of the First Amendment and it’s summed up by Eliezer Yudkowsky with: “Bad argument gets counterargument. Does not get bullet. Never. Never ever never for ever.”

Scott asks to imagine at what point damaging responses become appropriate:

What does “bullet” mean in the quote above? Are other projectiles covered? Arrows? Boulders launched from catapults? What about melee weapons like swords or maces? Where exactly do we draw the line for “inappropriate responses to an argument”?

Scott’s eventual line in the sand is: “Bad argument gets counterargument. Does not get bullet. Does not get doxxing. Does not get harassment. Does not get fired from job. Gets counterargument. Should not be hard.”

I’m sympathetic to what Scott was trying to do here, but ultimately, I’m on the side of Ken.

Scott wants to talk about the spirit of the First Amendment, which is fine. But the spirit he wants to read into it is divorced from the reality of constitutional rights. The First Amendment, like many of the rights in the US Constitution, is a negative right – it prevents the government from acting in a certain way, rather than saying it must provide people with a certain thing. The US Government can’t stop you from saying what you want, but it has no obligation to make you heard. If everyone ignores you, the government will not intervene.

It’s pretty weird to try and read a positive spirit into a negative right. The framers of the Bill of Rights knew when the rights they were setting down were negative rights. They understood the difference between negative and positive rights. To claim that the spirit of a definitely negative right is actually positive feels like an unfair attempt to halo a set of normative ethics (or perhaps aesthetics) with the positive affect that many Americans hold for their constitution.

As far as the government is concerned, as long as people are debating and silencing through legal means, there actually isn’t a distinction between trying to debate and trying to silence. Neither type of speech can be stopped. And I think it’s trivially easy to come up with examples for why neither should be stopped as a matter of routine (if you need inspiration, think of what your worst political enemies call “hate speech” and shudder about it being banned).

Luckily, negative speech and association rights and the government monopoly on force means that it is really hard to credibly threaten people’s freedom of association, so Scott is free to build a subculture that shares his beliefs about normative ethics. A subculture is free to demand positive rights for all members within the context of subculture related discussions and has free association as the perfect tool for enforcing it.

I’m glad that this is what rationalists are trying to do and I like our subculture and all, but we can’t claim that our weird norms are universal positive rights. I know this is a common thing for subcultures to do, but it’s embarrassing.

Politics, Quick Fix

Thoughts on Trump’s Inauguration Speech

1) At this point, the cat is out of the bag on white identity politics. I suppose I should say that only time will tell if this is good or bad, but I’m just going to say it will be bad*.

2) One of the most important tenets of the American Civil Religion is now on life support. Trump explicitly (and possibly deliberately) inverted JFK’s famous line. Instead of “ask what you can do for your country”, it was “a nation exists to serve its citizens”. Civic service as an ideal has been around since the classics obsessed founders (critically, this is why no one – not even members of his own party – trusted Aaron Burr; he wanted power for his own sake, not out of noblesse oblige). It’s hard for me to express just how weird it is seeing service to America being specifically denigrated by a Republican president. And I can’t see the left volunteering as the holders of this virtue. The left is much more interested in serving people than serving an idea or an ideal.

3) Really, the whole speech is basically a repudiation of everything in JFK’s inaugural address. Compare and contrast “America first” with “[for] half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required”. JFK’s speech is a call to stoicism and hope in the face of a long struggle. Trump’s speech is a proclamation that all problems will now be over.

ETA
4) I wonder if Netanyahu is having regrets yet? Trump specifically took a swipe at large subsidies to foreign militaries, which has to have the Israeli defence establishment sitting nervously, hoping he doesn’t mean them.

All credit to David Schraub, who predicted exactly this sort of thing. Between Tillerson and this speech, it looks like Trump is indeed going to prioritize being vocally supportive of every idea Netanyahu has over actually helping Israel in any concrete way. Obama may have criticized settlements, but he also provided $205 million for the Iron Dome system, which has saved hundred lives. With Trump, Israel is liable to get the opposite. Talk, after all, is cheap – and if the inauguration is any indication, this might be the only investment Trump makes in Israeli security.


* I think identity politics can be fine in many circumstances, especially when it’s explicitly positive sum. I think identity politics led by Trump are especially likely to be bad because he views the world in zero sum terms. This means that his identity politics will by necessity be us vs. them.